This site offers scriptural insights by Hyper-Dispensationalists who are neither mid-Acts or Acts 28, but refer to themselves as Acts 13:46, 18:6, 28:28 Dispensationalists.

Because an age (period of time) and a dispensation (stewardship) are totally different concepts, Arlen L. Chitwood only sees 4 possible dispensations in scripture.

The goal of this Dispensational message board is to thoroughly furnish the saints unto all good works (2Tim 3:16), as good soldiers contending for the faith (IITim 2:3).

Ministry provides Biblical responses to Mid Acts Dispensationalists and other groups on the issues of Salvation and the Bible.

"The Rain", a Traditional (Acts 2) Dispensational site, presents all 198 Appendixes from Bullinger's Companion Bible, along with his notes, many of which were written from an Acts 28 viewpoint.

There are several varieties of hyper-dispensationalism, and this article explains many of the different characteristics.

Dispensationalist Carlos Delpinovaldez believes the Church began in Acts 2 on the day of Pentecost, and that tongues are the initial evidence that God has sealed us unto redemption.

Scripture Knowledge Institute outlines basic Dispensational Theology, and explains why Traditional Dispensationalists believe the Charismatics and the hyper-dispensationalists both wrongly divide the word.

Written from a viewpoint similar to what Dr. Lewis Sperry Chafer believed, this article identifies certain weaknesses in traditional Dispensational theology, and proposes three changes in the presentation of Dispensationalism.

Lee Spencer explains why believers in other dispensations were never saved by works (as some, but not all, ultra-dispensationalists teach), because man - not God - sees faith by works.

Ultra-Dispensationalism defined, plus the history of Dispensationalism from the times of Justin Martyr (110-165), Irenaeus (130-200), and Clement of Alexandria (150-220).

Examines what Dispensationalism teaches about the Church; states that Bible teaching in Acts 2 is very weak and needs improvement.

This dispensation began with Israel's fall; and those who believe the "one new man" (the present church) existed prior to then will erroneously read Pauline truth into the 4 Gospels.

So-called prophecy experts believe certain current events are the fulfillment of prophecy; but they are wrong, because they are taking scriptures concerning Israel and applying them to the church.

Phillip W. Dennis uses the apologetic method of presuppositionalism to show that mid-Acts dispensationalism maintains the authority of Scripture, and articulates a consistent hermeneutic.

Don Krow analyzes the dispensational distinctives between Israel and the church, and explains why he rejects ultra-dispensationalism.

This study gives several reasons as to why Traditional Dispensationalists reject both the Mid-Acts and Acts 28 Hyper-Dispensational viewpoints.

In the Jewish book of Acts, Paul suspended Israel's Judahism (Acts 13:46, 18:6, 28:28), simultaneously creating the Eph 3:1-10 Mystery Church, fully revealed after Acts 28:28 in Ephesians, Philippians, Colossians.

One necessary emphasis of this 1999 conference focused upon the defense of Paul's gospel, the One Faith of the Body of Christ.

Presenting information on prominent Dispensationalist leaders such as Max Anders, Jerry Falwell, Zola Levitt, Chuck Swindoll, and Kenneth Wuest; along with various Progressive Dispensational leaders.

This Yahoo Group is devoted to issues concerning dispensational truth, emphasizes the ministry of the apostle Paul, and welcomes suggestions on more effectively communicating the truths of Right Division.

Laura Keslar, a pre-pharmacy major at the University of Arizona, explains why she is a dispensationalist, and believes the King James Bible is the word of God.

Q. Otis Sellers clears up several misconceptions concerning Dispensationalism, and explains why he believes E.W. Bullinger did not go quite far enough in his Dispensational approach.

Paul?s message for believers in this present dispensation of grace is different from Peter?s message, because Peter preached the gospel of the kingdom.

Because Paul is the revelator of Divine Truth in the New Testament, believers should realize that if a man?s gospel is not Pauline, he is not teaching the true gospel.

Dispensationalism is the doctrine that believers today are not "spiritual Jews" (Gal. 3:28; Col. 3:9-11; Ro. 10:12), and this site analyzes the ongoing debate between the various Dispensational "camps".

States his two tenets make him a 'double minority' in the Christian community, and focuses on apologetics for the Pauline Distinctive (a distinct minority within the Dispensational mainstream).

Because the Pentecostal message no longer applies to this present dispensation of grace, Christians who believe the church began on Pentecost do not understand what took place on that day.

David M. Havard shows why the "12 in or out" debate will never affect the mid-Acts view of the general epistles, because these are really separate issues.

It is much easier to label the mid-Acts view as "hyper" and dismiss it, than it is to address its teachings based on the Scriptures.

Although Progressive Dispensationalism is an attempt by Traditional Dispensationalists to answer Covenant Theological criticisms over contradictions that arise from starting the Church at Pentecost, mid-Acts Dispensationalism provides superior answers.

This Dispensational writer believes there are actually 12 dispensations in the Bible, instead of only 7, as most Dispensationalists believe.

Because God?s instructions to Israel no longer apply during this present dispensation, Christians can no longer perform the signs and wonders that were authentic in Acts chapter 2.

Ultra-Dispensationalism, also known as Hyper-Dispensationalism, examined in the light of Holy Scripture

The testimony of Sandy Eding, who was previously an "obstinate ultra-dispensationalist", firmly entrenched in the "Bullingerite" camp, before she came over to the Traditional camp.

From the standpoint of traditional dispensationalism, two other views seem extreme, or "ultra" - Mid-Acts Dispensationalism, and Acts 28 Dispensationalism.

Ultradispensationalism simply describes those who rightly divide to a further extent; yet many "Ultradispensationalists" refuse fellowship with other Dispensationalists whose beliefs do not agree in every detail.

Dispensational Truth, from the Acts 28 perspective, distinguishes between the blessing, "The meek shall inherit the earth", and those blessings which are spiritual, to be enjoyed "in heavenly places".